Our Youth Our Love Camp

巴生精英國際理工學院佛之家于2009年8月14日至16日在佛光山東禪寺舉辦了《第一屆英文愛我青年中學生學佛營》。此次的生活營是爲了讓拉沙男校國中體驗佛門生活，同時也提升家人的默契、感情和纍計辦活動經驗。

14th to 16th August 2009, HICT Buddhist Family organized The first English Dharma Camp in FGS Dong Zen Temple, Jenjarom. This camp is for only La Salle Boy School Buddhist CLub to experience temple life, to increase Buddhist Family members relationship and gain organizing experience.

來自拉沙男校國中的16為營員們都用心學習，更讓人感動的是他們主動要求實習每一項叫他們的佛門禮儀，這讓工委深深的感到欣慰。爲了讓營員在遊戲裏體悟到更多，雖然少少的幾位營員，但是工委則一樣的做出10站Treasure Hunt，讓他們真正的了解佛陀的一生，而不是局限于時間。在遊戲裏，營員們的體驗和心得更讓大家感到欣賞，各各思想成熟，更讓工委學習到他們所擁有的智慧。

16 campers that come from La Salle boy school pay their attention to try their best in learning, the most touching for all committee which is they request to have practical to anythings they learn in theory. To let all campers know more and realize more in game, although is only few campers, committee is also create 10 station for the treasure hunt slot, let them fully understand whole Buddha Life. They create the games to make sure campers can understand and realize is not limit the game in sense of time. In the treasure hunt, campers experience and sharing is more than our expecting, their mind and thinking is mature, it let all of committee admire and let all committee learn from them.

工委們都是莘莘學子，沒有經驗在辦佛教活動，甚至有些不是佛教徒，但是他們的用心學習、努力學習甚至奮鬥都深深感動到常住，師父讚嘆不及。雖然英文愛我青年跟著中文愛我青年的腳步，可是就因爲工委都是新弟子，他們則用了自己是新人，站在新人的立場接引新人而做了一些改變，一心只希望接引更多的青年學佛。除此之外，工委更是在這一次的生活營學習了很多知識，尤其是行政組要做很多翻譯工作，可是現在的他們學了很多的英文佛門詞語，也讓剛加入佛光之家的家人學習了很多佛門思想，甚至改變他們對佛教的看法。他們雖然受了很多挫折，可是他們卻站了起來，因爲他們知道整個生活營的運作，他們努力過，他們知道什麽是集體創作，縂比起不知道事情而不斷改變來得好。

All of the committee is new in Buddhist, they had no organizing Buddhist Camp experience, some of them is actually not Buddhist but they try their best, put their effort to learn. They get praise from monk. Although the english is follow the structure of chinese , but because of committee many is new learner, they used they are new learner to think the new learner mind and make a changes to hope can attrack more people to learn Buddhist. Beside thism committee learned many knowledges in this camp, especially administration group members done many translation work, but now they learn many english buddhist term and verbs, is also let more new learner of Buddhist learned many Buddhist Mind, its make them to change their mind for Buddhist is a "boring" religion into fun.

這次開營很榮幸的恭請到住持覺誠法師、在2位拉沙男校國中老師和如行法師的見證下主持開營典禮。結營則邀請到巴生分會會長鄒欽華居士在方耀祥執行長、如行法師和関丹分會會長Irene師姐的見證下閉幕。此生活營最佳營員為Precept組（戒組）的wong chern hoay所得到，最佳組合也是Precept組（戒組）所得到，最佳才華則是Wisdom組（慧組）。

Is a very proud for us to invite the FGS Abbess Venerable Jue Cheng, 2 teacher from La Salle Boy School, Venerable Ru Xing to conduct open ceremony to this camp. For closing ceremony, we invited BLIA Klang Division President Mr.Raymond Cheow, Venerable Ru Xing, BLIA Kuantan Division Ms.Irene and FGS Family Malaysia ( Colleges and University FGS Youth ) President Mr. Sunny to conduct. This camp best campers is drop to Wong Chern Hoay from Precept group and best group is drop to Precept. Lastly is Best Talent group from Wisdom group.

Orientation & Gathering

Buddhist Family build up from March to now is already approximately 3 month. However, many Buddhist Family members did not know each other. From the June 2009 registration day, Buddhist Family members increased 27 to 58 members. To let the Buddhist Family become a warm and active society in college, the president plan to have a very friendly and informal orientation & gathering to increase the relationship of the members, because the president believe that one success organization need a very cooperation and good relation between members. To relate the objective of society, president decide to have a Gathering & Orientation with relax and informal style.

On the day, the program include introduce each other, brief the Buddhist Society history, shared organized and joined activity, report the coming activities and discuss the planned activities. Besides this, although the game is easy but also build up the relationship between members.

For this orientation, Buddhist Family invited FGS monk, Venerable Miao Feng and also BLIA YAD higher education Youth (Fo Guang Foundation) Presidents Mr. Sunny Fang Yao Xiang to have a simple talk with Buddhist Family members. The representative of the FGS and BLIA is also brought some souvenir to all of the Buddhist Family members. Last and not lease, Buddhist Family also give a souvenir which is sponsor by Mr. David Lee (Head of Engineering Dept).


精英国际理工佛之家成立到目前为此大约有三个月，但是很多“家员”都互不相识。2009年学院学会招生日里，佛之家从成立的27位家人增加到58位。为了让佛光之家成为一个充满温暖和活跃的学会，召集人策划一个不正式以及很友善的迎新暨聚会来促进每一位家人个感情。召集人会安排此活动的原因是因为他认为一个成功的组织，首先需要一个很合作和感情好的组员。同时，此活动也为了精英学院佛光之家可以达到佛光之家宗旨《创造心灵之家》，决定办一场轻松和非正式的迎新暨聚会。

当天节目流程包括互相介绍，略谈成立佛之家的因缘，分享曾经办过和参与国的活动，宣布即将要来临的活动以及讨论策划当中的活动。除此之外，干部以游戏来让每一个人更亲近，以简单的游戏促进大家的感情。

为了让这一次的迎新暨聚会更加有意义，佛光之家邀请了佛光山东禅寺妙峰法师和佛光之家执行长方耀祥居士前来分享佛教。

2009吉隆坡區人間音緣校園歌唱比賽(KL Sound of Human World Campus Singing Competition Qualification Round)

爲了讓善美詞義及動聽的首首好歌傳唱出去，達到淨化人心、創造人間淨土。由馬來西亞佛光山主办，冼都佛光青年分团、甲洞佛光青年分团及佛光之家巴生精英学院承办的2009第一屆【人間音緣校園歌唱比賽】吉隆坡區初賽于6月14日（星期日）在吉隆坡Setapak 【Feeling Café】圆满舉辦,共吸引了150人出席。

To purify the society with pure and joyous hymns, BLIA YAD Sentul and Kepong with HICT orgainize this activity at 14th June 2009 in Feeling Cafe, Wangsa Maju. This actually attract approximately 150 people to attend this activity. Organize this activity is because Buddhist Family is hope through this activity to encourage undergraduate youth to enjoy art in free time and through the campus singing to understand and realize the famous philosopher lyrics.

大會榮幸邀请到著名歌手黎升铭、陳彥珲及潘沁珈为此項比赛擔任評審嘉賓。出席的嘉賓包括：佛光山冼都禪淨中心滿道法師、國際佛光會青年總團部馬來西亞總團總團長葉宣鋒居士、馬來西亞佛光山大專佛光之家總部執行長方耀祥居士、國際佛光會馬來西亞協會冼都分會副會長陳毓芷居士、國際佛光會馬來西亞協會文良港分會秘書張光維居士、國際佛光會馬來西亞協會蕉賴分會代表。此外，関丹分會及佛光青年團團員也到此來學習與觀摩。

We proud to invited local famous singer, Mr. Christopher Lai, famous producer, Mr. Chen Yan Hui and Composer, Ms. Isabell Pua to become judges. VIP which attend included Persatuan Meditasi Fo Guang Shan Sentul Leader, Venerable Man Dao, BLIA YAD President Mr. Raymond Yap, Fo Guang Foundation(BLIA YAD higher education)president, Mr. Sunny Fang. Beside this, Pahang Qualification Round Undertake Organizer, which is Kuantan BLIA and BLIA YAD also attend to learning and supporting.

這次的比賽分爲兩組進行，即中學組和大專組。主辦單位也同時頒發兩個獎項：「最佳台風獎」中學組及大專組分別由吳俊利及李佩蓉獲得，而「最佳服裝獎」中學組及大專組則分別由楊淑涵及周曉薇獲得。此外，評審們也評選出6位入圍複賽的參賽者，名單如下：

Qualification Round is base on 2 group which is Secondary School group and Universities Colleges group. The winner list which proceed to semi-final round as below:

中學組
1.張慧盈《祈求》
2.陳奕頻《Where is Heaven》
3.關晶瑩《我願》

大專組
1.蔡家慧《Where is Heaven》
2.吳淑君《心聲》
3.胡雪瑜《Where is Heaven》

Secondary Group :
1.) Chong Huey Ying, SMK(P) Kapar Klang.《A Prayer》
2.) Tan Ee Ching, SMJK Kwang Hua Klang. 《Where is Heaven》
3.) Kwong ZinYin, SMJK Kwang Hua Klang. 《I Vow》

Univerties & Colleges Group:
1.) Chua Kia Huey,UTAR.《Where is Heaven》
2.) Goh Sook Kuan《心聲》
3.) Oh Suet Yee,The One Academy. 《Where is Heaven》

Best Performance Winner:
1.) Secondary Group: Goh Choon Yik, Chung Hwa High School,KL.
2.) Univerties & Colleges Group: Lee Pei Rong.

Best Costume Winner:
1.) Secondary Group: Esther Yeoh Shu Han,SMK Puteri Titiwangsa.
2.) Univerties & Colleges Group: Chew Xiao Wei,TARC.

精英國際理工學院召集人表示非常感謝人間音緣工作坊給予我們機會學習。雖然這一次功課繁忙，只有幾位“家人”參與行政工作，但是卻讓我們上了一堂很了不起的無价課程，讓我們更加了解佛光的運作。在此也要感謝冼都佛光青年分团和甲洞佛光青年分团不斷教導我們，更要感謝因緣安排這一切。

HICT Buddhist Family very Thanks to Sound of Human World Working Committee to give us this opportunity to learn somethings. Although this activity only few people joined because of this few week many members very busy in assignment but this really is a good experience for us. It also help us to more understand Fo guang Shan management. I here also need to thanks BLIA YAD Sentul & Kepong is keep on guild us and thanks Karma to arrange all this good for us.

行政組組長表示，我擅長不在行政，但是在佛光之家擔任秘書。這一次的因緣讓我承擔行政組，讓我學習了不一樣的東西。雖然籌備途中很無奈和不知所措，但是儅我結束了一切之後，真正體會到什麽叫感動，同時自己的心靈更達到滿足和感恩。

The Administration group leader said, I not pro in admin, but i am the secretary in Buddhist Family. Thsi Karma let me to take responsibility in admin let me learn many things that i not ever know. Although the preparation make me feel impassion and down, but after the activity, i start to understand what is the feeling of touch, this also make myself very appreciate.

2009 [人間音緣] 校園歌唱比賽吉隆坡區宣傳活動

（吉隆坡讯）由吉隆坡冼都分團，吉隆坡甲洞分團和精英國際理工學院佛光之家連合協辦的2009吉隆坡區人間音緣校園歌唱比賽于2009年6月6日假吉隆坡文良港小樹民歌餐廳和Feeling民歌唱餐廳舉辦了一場宣傳會。當晚由人間音緣工作坊坊長潘沁珈帶領3名人間音緣坊員和13位吉隆坡區籌委會員前往兩閒民歌餐廳現場獻唱幾首歌曲，同時接受現場詢問詳情和報名。人間音緣工作坊坊員在坊長的帶領下現場了超過5首歌曲，當中包括《Wear A Smile》，《心甘情願》，《分享》，《點燈》等等，讓觀衆聼出耳油，引起熱烈反應。除此之外，當晚有數位現場報名參與這一項有意義的活動。

《人間萬事》根本 Fundamental

各位讀者，大家吉祥！
Greeting everyone!

木有本，水有源，樹木所以能生長，必定是根木厚實；水流能暢通，必然是有涓涓不息的水源。說到「根本」，所有的植物一定要有土壤才能生存，青石版上，長不出稻穀；柏油路上也不能長出米麥，必定要在大地泥土，才會青草如茵，花朵如織，所以保護大地泥土，也就是對萬物的尊重。
Trees can grow with wood as base, water as source, is must be a great fundamental. Water can flow smoothly must have non-stop trickling sluggish source. Talk about “Basic”, all the plant must have soil to live. The unhusked rice can not grow on the moss. The rice and wheat also can not grow on asphalt road, must grow on the ground so can the plant can grow very well to protect the earth, also respect to all living beings.

人也有根本，這個人很有善根，那個人很有資本；社會上的一切，能存在於天地者，必定都有其特性、根本。根本固則存，根本動搖則危矣！人生有那些根本呢？

People also have fundamental with great basic and capital. All on the society can live on top must have special character of basic. The firm fundamental can live, and the shake fundamental is dangerous! Life has which fundamental?

一、做人的根本是謙卑：做人「慈悲為本，方便為門」。慈悲要做到「無緣大慈，同體大悲」並不容易；假如能有謙卑的態度，也就能奉行做人的根本之道了。我們吃水果，要熟透了才好吃，香蕉不軟、蘋果不熟，怎麼好吃呢？所以人不是靠強硬而能存在，要靠身段柔軟、態度謙卑才能立身。水果愈是成熟，枝幹垂得愈低；成熟的人生，都是俯視大地，不是翹首天空，所以謙卑的人才能結交到朋友，謙卑才能增加前途的方便.

1. The fundamental of conducting ourselves is humble: Conducted ourselves by “Compassion and convenience as fundamental”. Compassion is not easy to be kind and sorrow for all living beings. If can being humble, also can contribute the fundamental of conducting ourselves. We can have to eat the fruit through it ripe. The banana not soft enough and the apple not ripe, how are we going to eat? So people not to use the hard way to live, we have depend on soft and humble aesthetically. The fruit is ripen, the branch will handing down very low. The mature person is overlook the land, not first flying on the sky, so humble people can made more friends and can have more convenience in the future.

二、處事的根本是柔和：人生存在世間，除了做人，還要處事。做人當然要有做人的根本，處事也要有處事的根本，處事的根本就是柔和。所謂「自古硬弩弦先斷，從來鋼刀口易傷」，我們再看口中的舌頭與牙齒，舌頭是柔軟的，儘管強硬的牙齒都掉光了，舌頭還是存在。所以，一個人如果處事不以柔和為本，凡事強硬蠻幹，失敗自是意料中事。

2. The fundamental of managing is gentle: Life lives in this world, accept conducting ourselves also have to manage. Conducting ourselves naturally have fundamental, managing also have the fundamental, it is being gentle. We can see our tongue and teeth inside our mouth, the hardest teeth will all drop down, but the tongue is still left, so if a person not manage in gentle as base, and work in the hard way, it will fail by ourselves.

三、交友的根本是誠意：人生世間，不能沒有朋友，交朋友的根本之道就是誠意！你有錢，但沒有誠意，我也不要交你這個朋友。朋友要互相誠信，互相體諒，才能互相幫助。所謂「友直、友諒、友多聞」，因為有誠信，朋友之間才有諒解，才有真情，才能相互勉勵。

3. The fundamental of making friend is sincerity: In this world we can not have without friends, sincerity is the fundamental of making friends, You have money, but do not have sincerity, I will not associate with you to be friends. Friends have to be sincerity and understanding so can be helping each other. Between friends have understanding and true heart because have sincerity so can encourage to each other.

四、婚姻的根本是相愛：夫妻結婚，根本是建立在相愛之上，如果愛得不夠深，愛得不實在，則婚姻根本不牢固，想要長久維持幸福的婚姻，恐怕很難。所以夫妻結婚，要有深厚的愛情為基礎，則美滿姻緣必然可期。

4. The fundamental of marriage is loved: The fundamental of husband and wife marriage is loved. If the love not enough deeply and reality, the marriage base not firm. If will like to maintain the happiness marriage permanently, afraid it is very hard so the husband and wife marriage must have deeply love as basic and the fully happy fate which brings lovers together will be attain.

五、修道的根本是慈悲：信仰宗教的修道人，尤其要重視根本，所謂「本立則道生」，修道的根本就是「慈悲」。佛教講「一切佛法如果離開慈悲，則為魔法」，所以一個修行人，什麼都可以失去，但不能失去慈悲。

5. The fundamental of cultivation is compassion: The religious believers have attached importance to the fundamental, it is compassion. Buddhist say “All the Dharma if leave our compassion, it will be evil spirit”, so a person cultivate, we can have nothing, but can not without compassion.

慈悲是修道者的根本，我們看社會上聰明的人到處都有，能力強的人比比皆是；修行人不與社會人士比聰明、比能力，而要比慈悲。慈悲沒有對手，慈悲可以克服一切磨難，慈悲的力量無堅不摧、無難不克。所以修道人要以「常樂柔和忍辱法，安住慈悲喜捨中」的願行，甚至要有「但願眾生得離苦，不為自己求安樂」的慈悲，才能完成無上佛道。
Compassion is the fundamental for cultivator. We can see many clever people and strong ability everywhere in society. The cultivator will not compare clever and ability with society but will compare their compassion. Compassion do not have competitor and can overcome all the difficulty so the cultivators can vowing in “Always joy of gentle and endure, stay of compassion and giving”, even must have compassion in “Vow the living beings away from suffering, do not wish happiness for ourselves, so can attain the Buddhahood.

《人間萬事》表現 Behaviour

各位讀者，大家吉祥！
Greeting everyone!

平常我們都會注意看別人的表現，例如出外旅行時，看服務生的表現，決定可以給他多少小費；在家庭裡，看兒女的表現如何，可以給他多少零用錢。甚至官場中，升官易位，要先看他的表現如何？所以世間上沒有白吃的午餐，沒有白得的功名富貴，一切都要靠自己的表現。人要如何表現呢？

Usually we will take notice of other people behaviour. Example to look at their service of their behaviour to decide whether can pay how many tips when travelling, and also can give how much money to look at their children behaviour in their family, even being rose as officer in officialdom, first have to look at their behaviour? In this world, everything is depending to our behaviour. There is no wealth without hard work. How people to behave?

一、用工作表現活力：每個人都有生命，有生命就有活力！你的活力展現在那裡呢？活力不能用於酒家舞廳，不能用於吃喝玩樂，活力要表現在工作上。一般的員工表現良好，月薪待 遇會提升，年終獎金會增加。工作的表現，這是每一個人服務的基本態度，尤其現在這一個工業的時代，一切講究表現。你在工作上表現勤勞，工作有卓越的成果； 你的工作表現出色，對人、對社會都有益，則其他一切就都好說了。

1. Use to work to behave our life: Everyone have life. Where has your life develop? Life not only disco in bar or having fun in playing, eating and drinks, life has to express in working. Some of the workers behave very well, what their salaries have increase and more awards in the end of the year. Work behaviour is the basic attitude for everyone to service, especially now industry era is being particular about to behaviour. You express work hard and outstanding achievements, and behave good benefit to other people and society, everything will be going fine.

二、用內涵表現閱讀：我們和一個初識的人交談，感覺這個人內涵深厚，就知道他必定飽讀詩書，否則不會有那麼大的修養內涵。有句諺語說：「只要一開口，就知有沒有。」所以一個人的態度、言辭，都是內涵的表現。你可以用內涵表現你是一個飽學之士，用內涵表現你豐富的知識，表現你是學者專家，表現你和普通人不一樣，這都得看你的內涵表現了。

2. Use to intension to behave reading: When we talk to the new acquaintance, we can know their intension and this person must have read a lot of books, otherwise will not have a great self-cultivation of intension. Some of the verse says: “Only to speak out will know how many content you have”. The person attitude or language is depending to the intention behaviour. You can use to intension to behave you are an erudite person, full of knowledge, you are an expert scholar, you different from ordinary people, this will depend your intension behaviour.

三、用公益表現愛心：每個人都希望別人看自己是個慈悲人、是個有愛心的人，但是慈悲愛心，怎麼讓人知道呢？只有在公益上面表現了。地方上的修橋鋪路，我有力量參加一份；社會上的鰥寡孤獨急待救濟，我有結餘，捐助一些。我們看到台灣每遇風災、水災、震災，都有許多慈善人士，做各種捐獻。甚至於國際間的一些苦難，許多愛心人士也都伸出援手，參與公益，這就能被社會大眾稱許為愛心人士了。

3. Use to public welfare to behave affection mind: Everyone hope they are compassion and affection mind person, but how to let other people know they are? The only is behaved in public welfare. I have an ability to repaid the bridge and road in places, give relief urgently to those who have no kith and kin cannot support themselves in society, I have a surplus to donate some. When met the disaster caused by strong winds, floods and earthquake in Taiwan, we have seen much beneficence doing donation. Even in international have some sufferings to have give a hand by many others affection mind person to participate the public welfare. This can be called the affection mind person by the society.

四、用行動表現誠意：我們經常聽到有人說：我是誠心誠意的，請你要相信我！其實下面 更重要的是，你有沒有誠心誠意，應該用行動來表現！一個孝子，必定有許多孝行表現，才能讓人稱他為孝子；一個幹員，必定有許多建樹，許多表現，才能贏得一 句：他很能幹！空話人人會說，實際的行動成果，才是重要的事實。

4. Use to act to behave sincerity: We always hear people say: I am sincerity, please believe me! Actually most important is you have or not sincerity must use to act to express! A son in mourning will have a lot of mourning acts to express so can be called a son of mourning by other people. A great worker will have many expressions so can win a word: He can do it! Empty word everyone can say, the achievement of reality act is most important of fact.

五、用配合表現合作：有人說「我會和你合作！」這就要看接下來的配合表現 了。現在的工作，大部分都講究團隊精神。宋楚瑜先生過去在台灣省政府做得有聲有色，他們的口號就是「我們省府團隊」；馬英九先生現在當選總統，他們的某些 人也認為「我們是新國民黨團隊」。我們看到一些企業家賺取名利，必定是有許多人相互配合。用配合才能表現合作的誠意，所以你要與人合作，先要養成配合的觀念和態度。
5. Use to co-operate to behave collaboration: Some people say “I will co-operate with you!” This has look at their behaviour after their co-operation. Now a part of them to be particular about a team spirit in working. In the past, the Taiwan government Song, Chu-yu made a great impression, the slogan is “We province government team”, now Ma, Yin-jiu had chosen as president, some of them thought “We are new Nationalist Party”. We have seen some of the entrepreneur gain fame and wealth. Many people have co-operated with each other to behave collaboration sincerity, so first cultivate the co-operate of the concept and attitude.

《人間萬事》盲從 BLIND OBEDIENCE

各位讀者，大家吉祥！
Greeting everyone!

盲從就是沒有睜開眼睛，只懂得跟隨別人盲目學習、盲目履行，甚至不分是非、好壞，附和別人的論點，這都是盲從。

Blind obedience is only understand to learn and work with other people in closing their eyes, even no divided into good or bad and used to be the others point of issue, this is called blind obedience.

人要有服從真理的智慧，但不能有盲從的行為，例如：
People have to comply with the truth of wisdom, but cannot have to be the attitude of blind obedience, for example:

一、流行不要盲從：人最容易盲從的，就是追逐流行，尤其年輕人，舉凡音樂、服飾、髮型，甚至飲食等，從吃什麼麵包、喝什麼飲料，到上什麼餐館等，都會一窩蜂地流行。飲食之外，還有流行的語言，例如很ㄅㄧㄤˋ、很ㄍㄧㄥ、很ㄏㄤ，乃至酷斃了、帥呆了、遜死了等等。一個人如果能到山中小住三、四個月，等他再回到城市裡，可能會完全聽不懂「新新人類」所謂的新用語。年輕人對流行風潮最為敏感，他們喜歡追求流行，追趕時髦，表示自己是走在時代前端的新人類，但是過分追逐流行，往往失了自己的格調、品味，甚至價值觀，所以流行不要盲從。
1. Not to be blind obedience with taking on: People can be easily to be blind obedience that is catching with the taking on, especially the young people taking on the music, furnishings, hair styles, even food and drink. Taking on can be a group from what they eat, what they drink and which restaurant to go, furthermore also taking on the improper languages. If a person can live in a mountain for three or four months and then return back to the city, it maybe totally can not understand, what “The New Age People” of their new languages say. The young people are sensitive with taking on of agitation, they like catch with taking on the fashionable to express they are the front of new age era, but catching over can be lose their style, taste, even values, so not to be blind obedience with taking on.

二、起鬨不要盲從：人多有喜歡起鬨的性格，因為人多，大家一齊起鬨鬧事，覺得很刺激、有趣，所以自然就會盲目跟從。例如政治上的街頭運動，乃至學生鬧學潮等，很多人都是跟著起鬨加入的。如果問他為什麼要參加那個集會？他會回答說：因為很多人參加！因為盲從跟人起鬨，有時被人利用而不自知，那真冤枉了。
2. Not to be blind obedience with jeering: Many people have liked to be jeer attitude because more people gather together to create a disturbance. It feels excited, interested, so can naturally to be blind obedience. For example in politics of the street corner campaign, even the student study with a wave of unrest, many people is following the quarrel. If asking them why have to join them? They will answer: Because many people are joining! Because blind obedience to follow the quarrel, sometime they been used to that they do not know themselves. There is undeserved.

三、選舉不要盲從：民主選舉，有的候選人一開始行情看漲，氣勢如虹，覺得穩定當選；如果競選一開始，氣勢沒有上來，必然落選無疑。這是因為不少選民仍有盲從的心理，他不聽取候選人的政見，只是聽信別人說好，他就認為真的好。甚至有些人造謠、說謊、賄選，以黑函中傷別人，他都跟著盲從。因此，要得實現真正的民主選舉，必得從選民的素質提升做起，唯有選民不要選關係，不要盲從，才能實現民主選舉。
3. Not to be blind obedience with election: In the democratic election, some candidate starts to express their emotions, feeling to be select steadily. If the election begins, and the momentum not rising, it will be drop and not selected. This is because not a few electors have blind obedience of mind. They are not listening to the candidate’s politics view, only listen the other people say, they think really well. Even some of them make rumor mongering, telling lies, and election bribery with improper letter to hurt others. They are followed the blind obedience. Therefore, achieving the truth of democratic election must promote the electors quality, only the electors not choosing in relation with blind obedience, so can promote the democratic election.

四、知識不要盲從：知識分子照說應該不致於盲從，但現在大學聯考，如果什麼科系經過特殊宣傳，就會有很多人盲從，投考那個科系。甚至現在如果武俠小說流行，許多作家就會競相創作小說；詩歌流行，大家就一窩蜂寫作詩歌。有段時期，電視劇風靡武打片，也起了跟風；大陸的宮廷劇曾盛行一時，中共領導人即下令，不准有太多宮廷劇播出。知識要多方面發展，但不能盲從流行。
4. Not to be blind obedience with knowledge: The intellectuals say that not only the blind obedience, but now in the universities test if any college departments special propagate, can have many people blind obedience with, having the test. Even now if the novels are taking on, many authors will challenge to create the novels, and they will be a group to write the poem songs fashionable. Some of the period, the TV drama fashionable of martial arts, also follow the wave. The China royal palace theatrical performance has play once in a time, the leader orders not to play so many royal palace plays. The knowledge has many ways to develop, but not to be blind obedience with fashionable.

五、神意不要盲從：古今中外，經常有各種神跡傳出，例如神像流淚、神像長出頭髮等。有的只是因緣巧合，或特殊原因；我們不知道究竟實情如何，但可以確信的是，那不合常識。現在舉世到處都有人假造神意，藉著神明托夢、顯靈、指示、降壇等，無非是想利用神意，讓民眾跟著盲從。其實這是在褻瀆宗教，是在引導民眾盲從、起鬨，這種妖言惑眾的風氣萬萬不可長，以免迷信誤人，甚至邪教猖獗，貽害社會。
5. Not to be blind obedience with deity spirit: Now ancient always have spread out the different deity, for example the deity’s tears and the deity’s hair growing. Some is coincide or special events. We do not know the true happen but can truly is not the exactly common sense. Every where have made the fade deity spirit, disorder with deity go through the dreams, illustrious the spirit, the advice, and descend the altar, no more than to use deity spirit to let the public follow the blind obedience. As a matter of fact this is desecrating the religious to lead the public to be blind obedience, and disturbance. Avoiding from blind faith and wrong leading, even wicked religious rampant and leave the harm behind the society, this evil fallacies can not to be delude to the public fashions.

Year 2009 Committee List 2009年幹部名單

President：Will Lim Chong Leong（Diploma in Business，Marketing）

主席：林忠良（商科係文憑，市場傳銷）

Vice President：Kenley Wong Whye Lum（Diploma in Business，Marketing）

副主席：黃煒郎（商科係文憑，市場傳銷）

Secretary：Chloe Chng Lay Chiea（Diploma in Business，Management）

秘書：莊麗潔（商科係文憑，商業管理）

Secretary and Translator：Brayant Tieu Wei Long（London A-Level）

秘書&翻譯員：張偉隆（英國大學先修班）

Vice Secreatary：Yeoh Jie Sheng（London A-Level）

副秘書：楊傑勝（英國大學先修班）

Treasurer：Jasmine Lee Hooi Yan（Diploma in Business，Finance）

財政：李為燕（商科係文憑，金融）

緣起

1. 緣起 2008年上旬，有很多佛光青年在位于巴生的精英國際理工學院裏念書，可是大家都不曾見面也有些都互不相識。
2. 約2007年至2008年裏，S.I.T學院被HELP Group收購，成爲Help International College of Technology,也就是所謂的精英國際理工學院。就在商場上的轉變，造成接下來的各種因緣。因緣開始于互相認識的幾位佛光人參與佛學會，由於學院活動少，佛學會幹部們也逐漸畢業，佛學會開始凍結。
3. 幾位佛光人的閒聊之下，有位佛光青年在學院看到很多曾經參與佛光活動的青年，大家開始有意在學院成立佛光之家，可是學院已經有佛學會，爲了不要起衝突，最後還是起了倒退心。
4. 一方面想精彩學院生活，一方面則希望佛教可以在學院裏活躍，秉著對佛教的熱誠，佛光青年在衆多的佛光人鼓勵之下聯絡佛學會顧問老師了解整個佛學會的目前情況。
5. 爲了可以解決當時的面對到的問題，聯絡顧問老師的佛光青年也親自前往見佛學會顧問老師以了解佛學會的歷史。佛學會的簡單歷史説明：據説這個佛學會當初一名學生成立不久就交接，由於當時學生對佛教認識不深，以佛學會的名譽但是事實是旅行會。那個時候剛好他們的顧問老師是管理層之一，要風得風，要雨得雨，風光一時。
6. 一年不如一年，傳承出現問題，沒有幹部沒有成員，校方也打算把它關閉，這時ms.cheah爲了不讓校方關閉佛學會，一直不斷的找人彌補，撐到今天，佛學會仍然有殼沒有肉，而且面對的問題是校方不斷針對他，刁難他。
7. 由於沒有任何佛教組織關心佛學會，甚至成立時沒有宗旨和方向，佛光青年推薦佛光山大專佛光之傢的宗旨給顧問老師。在佛學會顧問老師批准策劃書之下，送上策劃書至學院學生服務部門成立佛學會。
8. 2009年3月12日，學生服務部門批准了策劃書，正式成立佛之家。
   
9. 爲了可以讓其他佛教組織的學生參與，策劃書裏的佛學會名稱命名為佛之家。就在這好因好緣之下才能成就今天的精英國際理工學院佛光之家。